He ordered all the people of the city to pass before him one by one. He identified and arrested the crusaders who dug a tunnel in the guise of a dervish a religious mendicant. He had a trench dug around the grave and had lead poured. A similar attempt was made by Portuguese Admiral Alfonso de Albuquerque in He began to invade the Red Sea. However, this project fell through after the Ottoman conquest of Egypt in While the pentagonal walls of Hujra al-Saadah were being built, a small dome was built on them.
This dome is called Qubba al-Nour. Above this is another larger green dome: Qubba al-Hadra. Ottoman sultans always sent very ornate covers Kiswa al-Sharifa to cover this dome. The second big dome on the tomb was in the color of the lead until It was painted green by Ottoman sultan Mahmoud II. The fence surrounding the tomb of the prophet has a door on the east, west and north sides. No one could enter through these doors except the black eunuchs Aghas of Haram al-Sharif , who were the servants of the prophet's mosque.
Aghas would sweep and wash the cell at certain times. The dust that came out was put in small bottles and distributed to the believers for blessings. No one can enter inside the walls of the tomb. Because they don't have doors and windows.
Makki, M. Amersham, UK: Avebury, A geographic and economic history of the city of Medina. Marmon, Shaun. Eunuchs and Sacred Boundaries in Islamic Society. New York: Oxford University Press, Munt, Harry.
Winder, R. Edited by H. Gibb, E van Donzel, P. Bearman, et al. Leiden: Brill, — Some were saying that the Prophet's command should be obeyed so that he might write whatever he desired to write for their guidance.
Others sided with'Umar. When the tension and uproar intensified, the Prophet said, "Get away from me! Then he continued, When on a Thursday, the Prophet's sickness intensified, he said, 'Get me the things to write with so that I may write something by which you may never be misguided after me.
People said that the Prophet was talking in delirium. The Prophet cried out, 'Go away from me! I am more sound than you are. Both of them greeted the Prophet, sat by his side and wept at witnessing the agony of the Prophet in such a manner that the people who saw them weeping could not hold their tears. Hasan rested his face upon the Prophet's face and Husain rested his head upon the Prophet's chest. The Prophet opened his eyes and kissed his grandsons lovingly, enjoining the people to love and respect them.
In another tradition, it is stated that the companions who were present there, having seen Hasan and Husain weep, wept so loudly that the Prophet himself could not hold his tears at their grief. Then he said, "Call my beloved brother 'Ali to me. When the Prophet lifted his head, 'Ali moved to the side and, holding the Prophet's head, he rested it, on his own lap. The Prophet then said: "O 'Ali!
They used to talk with each other from their own houses. There are viewing holes through which the graves are not visible. The biggest hole on the left straightly faces the grave of the Prophet Muhammad peace be upon him. T he middle hole faces the grave of Abu Bakr, and the right hole faces the grave of Umar.
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